The Curious Case of Teresa Lanti

Beverle Graves MyersRelevant History welcomes back historical mystery author Beverle Graves Myers, who combines a love of Italy, opera, and traditionally written mysteries in her Tito Amato novels featuring an 18th-century singer-sleuth. The latest title is Whispers of Vivaldi. Bev also writes short fiction that has appeared in Alfred Hitchcock Mystery Magazine, Spinetingler, and Crime City Central (audio). Her work has earned nominations for the Macavity, Kentucky Literary, and Derringer awards. Bev and husband Lawrence have recently relocated to south Florida. For more information, check her web site, and look for her on Facebook, Twitter, and Goodreads.

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Teresa LantiA portrait hangs in a dusty corner of the La Scala opera house in Milan. A woman in an 18th-century gown and towering, flower-bedecked wig sits at a harpsichord, staring into space. She appears distant, sullen, and not entirely comfortable in her elaborate dress. Known as Teresa Lanti, she was an accomplished soprano and the mistress, for a time, of the even more famous Giacomo Casanova.

I introduce you to Teresa Lanti because this pensive-looking woman inspired a character that came to mystify Tito Amato more than any other. Who was she really?

First a little about Casanova. The man whose name has come to define womanizing was a real person, actually a Venetian of Tito’s era. He was born in 1725, the first child of Zanetta Farussi, a comic actress who went by the stage name of La Buranella, and an actor-dancer named Gaetano Casanova. Or perhaps that’s only part of the truth. Casanova often claimed Venetian aristocrat Michele Grimani as his father, but where Casanova is concerned, truth is a slippery concept. History does record that young Giacomo refused to go along with his parents’ plan to make him a priest and was expelled from a seminary for immoral conduct. He proceeded to scheme his way through Europe, romancing a dazzling array of women (and several men) and running afoul of authorities at every turn. Though Casanova is famed for being a self-styled great lover, he was also a cabalist, spy, soldier, violinist, lottery administrator, and more. Near the end of his long life, he finally settled down to write a highly entertaining twelve-volume autobiography, which I often mine for eighteenth-century background and characters.

Which brings us to Teresa Lanti, one of Casanova’s more peculiar conquests. In Volume Two of his autobiography, our lovable rogue tells the tale of his compelling attraction to Bellino, a teenaged castrato traveling with his theatrical family. Castrato? Yes! If you’re unfamiliar with 18th-century fads, Europe had gone mad for Italian opera and its star singers. The castrati were men who had been gelded as pre-pubescent boys and were revered for their golden voices that held an uncanny combination of pitch and power. The effect was ethereal and haunting, causing women to swoon and bringing tears to hard men’s eyes—but I digress. When Casanova encountered Bellino at an inn in Ancona, he could scarcely believe that the beautiful creature was male, even though Bellino himself swore it was the truth. So intrigued was Casanova that he tried every trick of seduction to induce the singer to share his bed, even offering the boy’s mother a gold doubloon to view his genitals.

To make a long story short, Casanova eventually invaded Bellino’s breeches and discovered a false penis. He describes it thusly, “long, limp and as thick as one’s thumb, pale, and of very soft leather.” Bellino was indeed a female. Salimbeni, a valid castrato singer, had been her music master and helped develop her fine soprano voice. She blamed her unfortunate situation on her mother’s scheming. Two issues stood behind the disguise. As theaters within the Pope’s political domain banned females from the stage, castrati sang the prima donna roles in Rome and other cities within the Papal States, including Ancona where Casanova met Bellino. In Venice and other, more progressive musical centers, women took their rightful place as prima donna, but they were paid in woeful contrast to the reigning star castrati. Posing as a man, Bellino would have more opportunity to perform and earn a higher salary while doing so.

Casanova recounts that his affair with Teresa, who was sometimes called Angiola on opera bills, was fraught with uncertainty on his part. However, it lasted long enough for her to become pregnant with his son, Cesarino Lanti, whom she went on to raise as her brother. Eventually the couple parted. Casanova sent Teresa to Naples, stating that he could not bring himself to deny her the career she deserved, and he continued on his all-too-merry way. Teresa married Cirello Palesi, a young Roman, and traveled Italy singing prima donna roles in major opera houses. A few years later Teresa and Casanova met one more time, but the magic was gone.

And, at some point, she had her portrait painted.

Highly intrigued by Teresa’s story, I was determined to include a gender-bending character in Whispers of Vivaldi. In this final Tito Amato mystery, set in the dazzling, decadent world of baroque Venice, Tito spars with Angeletto, a young male soprano who has taken Milan by storm. Tito is depending on his star power to save the opera house from ruin, but is the heavenly singer all that he appears to be? Whispered rumors quickly fly through the taverns and coffee houses of Venice. Angeletto is too lovely to be a man—shouldn’t he be wearing skirts instead of breeches? Tito begins to suspect that he’s been tricked by a daring female impersonating a castrato. If the rumors are true, not only will Tito become the chief laughingstock of Venice, but the Senate is apt to withdraw its sponsorship of the opera house altogether. Like Tito, the reader can never be certain just who this amazing singer really is.

If you think this all sounds very Victor Victoria (the delicious 1982 musical comedy starring Julie Andrews) you’re not alone. I had to wonder if the screenwriters were familiar with Teresa Lanti, or, to repeat the old proverb, there’s really nothing new under the sun.

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Whispers of Vivaldi book coverA big thanks to Beverle Graves Myers. She’ll give away a signed hardcover copy of Whispers of Vivaldi to someone who contributes a comment on my blog this week. I’ll choose the winner from among those who comment by Saturday at 6 p.m. ET. Delivery is available within the continental United States only.

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Interview on Carol Spradling’s Blog

Carol Spradling interviews me on her blog today. I talk a little about reenacting and a lot about how and why I write. Stop by and say hello!

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The Winner of Voyage of Strangers

Sunny Frazier has won a copy of Voyage of Strangers by Elizabeth Zelvin plus a copy of the Ellery Queen’s Mystery Magazine issue that includes Zelvin’s Agatha award-nominated short story “The Green Cross.” Congrats to Sunny Frazier!

Thanks to Elizabeth Zelvin for showing us the dark underbelly of greed and ethnic cleansing that fueled Ferdinand and Isabella’s desire to claim and conquer the New World. Thanks, also, to everyone who visited and commented on Zelvin’s Relevant History post. Watch for another Relevant History post, coming soon.

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True Confessions of Ferdinand and Isabella

Elizabeth Zelvin author photoRelevant History welcomes back Elizabeth Zelvin, a New York City psychotherapist and mystery author best known for her series featuring recovering alcoholic Bruce Kohler. Voyage of Strangers, her first historical novel, is the sequel to the Agatha-nominated short story “The Green Cross,” which first appeared in Ellery Queen’s Mystery Magazine and introduced the young marrano sailor Diego Mendoza and Admiral Columbus. Liz is a three-time Agatha Award nominee and a Derringer Award nominee for Best Short Story. She has also released a CD of original songs, Outrageous Older Woman. For more information, check her author web site and look for her on Facebook.

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Every American schoolboy and schoolgirl knows about King Ferdinand and Queen Isabella of Spain. They’re the kindly couple who believed Columbus when he said the earth was round, and Queen Isabella sold her jewels so he could set sail to discover America. Right? Wrong!

By 1492, everyone knew the earth was round and that land lay on the other side of what they called the Ocean Sea. Columbus’s minority opinion was that those far-off lands lay a lot closer than everyone else thought they did. When he got to the Caribbean islands, he thought the mainland was bound to be just beyond them. He’d even prepared by bringing along a converso who spoke Hebrew, so he could converse with the Great Khan. Till the day he died, he believed he’d found the Indies.

Ferdinand of Aragon was 17 and Isabella of Castile was 18 when they married in 1469, uniting the two kingdoms. It was a political alliance, not a love match. While it eventually produced a nation called Spain, their realms remained separate entities. They moved their court around from city to city to maintain their dominion over a fragmented whole. The court was installed in Cordoba, which had been wrested from the Moors in 1236, when the monarchs finally agreed to back Columbus’s exploratory voyage in 1492 and in Barcelona, more than 500 miles away, when he came to report his success and lay his spoils at their feet in 1493.

Ferdinand and Isabella were exceptionally devout Christians by the standards of the day. They introduced the Inquisition in Castile in 1478 and were hand in glove with Pope Alexander VI—the Spaniard now remembered as the infamous Borgia Pope—from his accession in 1492. Ferdinand and Isabella’s mission was conquest, with the desire to increase the power of the crown and the prosperity of the realm inextricably intertwined with the determination to eradicate all that was not Christian, ie. Catholic, from the lands they ruled.

The monarchs totted up an impressive record for genocide and persecution. In 1492 alone they conquered Granada, the last Moorish stronghold, driving out or enslaving the remaining Muslims, and expelled the Jews on the very day that Columbus set sail.

They continued their predecessors’ conquest of the Canary Islands, whose indigenous people, the Guanche, ended up much like the Taino of the Caribbean, ie. close to extinction, their legacy reduced to fragments of a lost language and culture and the bit of DNA remaining in the modern population. They also persecuted the Roma, often called gypsies, whose peripatetic lifestyle was partly due to laws forbidding them to settle down in one place—much as medieval Jews acquired a reputation for expertise in banking by being forbidden to join any of the craft guilds that would have given them a broader choice of occupations.

Ferdinand and Isabella were quick to exploit the wealth of the Jews. Conversos, Jews who had expediently converted to Christianity, became their bankers. While they saw the Jews’ expulsion as a holy mission, it’s no coincidence that the Jews were required to leave their considerable wealth behind—and that their loans not only to the sovereigns, but to the Spanish aristocracy in general, were canceled by their departure. One of the modern arguments for the possibility that Columbus was Jewish is that his voyage was financed not by Isabella but by converso bankers. I don’t believe it happened that way at all. I can imagine Isabella saying: “I’d like to give this crazy man a shot. If he finds the Indies, the profits will be enormous. Portugal dominates trade around the coast of Africa, but a passage to the Indies to the west would be all ours. It costs me nothing to say I’ll pledge my jewels if need be. I’ll order the converso bankers to cover the cost. They won’t dare refuse. And when they see what happens to the Jews who cling to their heretical faith, they won’t dare ask for repayment.”

Several other arguments for Columbus being Jewish fail to convince. One early proponent of the theory was a Spanish Fascist who wrote in 1940 that Columbus’s greed for gold suggested he had “Jewish blood.” Anyone but a neo-Nazi would laugh that off today. Ferdinand and Isabella, not to mention all the Spaniards who accompanied Columbus on his voyages, had a greater lust for gold than Columbus himself, whose greatest wish was to bring an abundant return on their investment to the King and Queen. When gold proved to be in shorter supply in Hispaniola than expected, he made up the shortfall by taking Taino slaves and transporting them across the sea in conditions as appalling as those in the slaving ships of the 18th and 19th centuries.

Some modern Jewish scholars claim that Columbus was seeking a Jewish homeland, a New World Israel. This is a fashionable idea today. But first, it was the Christians, not the Jews, who longed to expel the Muslims from Jerusalem in the later Middle Ages—hence the Crusades. Second, Columbus expected to find existing civilizations open to trade with Europe, not empty lands. And third, the King and Queen made it perfectly clear when they agreed to sponsor the second voyage that all lands claimed and gold mined or collected became the property of the Crown. The sailors, soldiers, and settlers who crossed the sea in 1493 were not entitled to seize these riches for themselves. I doubt that any of them took this stricture seriously—except Columbus himself, whose own words in his logs and letters reveal him as a deeply devout Christian and devoted champion of his King and Queen.

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Voyage of Strangers book coverA big thanks to Elizabeth Zelvin. She’ll give away two prizes to someone who contributes a comment on my blog this week: an electronic copy of Voyage of Strangers in .mobi (Kindle) or .pdf format, and a copy of the Ellery Queen’s Mystery Magazine issue that includes her Agatha award-nominated short story “The Green Cross.” I’ll choose the winner from among those who comment by Friday at 6 p.m. ET. Make sure you leave your email address.

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The Fussy Librarian Spotlights Regulated for Murder

Regulated for Murder cover imageThe first book of Michael Stoddard’s series, Regulated for Murder, is spotlighted in today’s book recommendations over at The Fussy Librarian. Regulated for Murder, on Suspense Magazine‘s “Best of 2011” list, continues to receive outstanding reviews. The latest reader to post a five-star review for the book on Amazon wrote, “When a book makes me stay up late at night to get to the end and have it solved it has to be a good read.” Regulated for Murder is available for Kindle, Nook, iTunes, and Kobo and in trade paperback format.

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New Year’s Celebrations Among the Redcoats and Their Allies

What were New Year’s Eve and New Year’s Day like among the British and their allies during the American Revolution? Diaries and letters from the 18th century indicate that these holidays, celebrated today with parties and fireworks, were just another time of duty for most soldiers of the Crown forces during the Revolution. But there were always exceptions.

Scottish officer John Peebles sounds like he knew how to have a good time:

1st January 1777—A Happy New Year to all my friends, may those that are far asunder meet in good time & enjoy those pleasures that are best suited to ye mind.

1st Janry. 1782—May this year be propitious to our wishes my dear little woman [Peebles’ wife], bring us together in peace, love, & safety. Having engaged our Neighbours over the way to dine with us, we had a very good dinner, plenty of wine, with mirth & good humour, till some were fou [crazy drunk] & then we parted about midnight.

(From John Peebles’ American War: The Diary of a Scottish Grenadier, 1776–1782)

The Germans didn’t need to be on dry land to cheer in the New Year:

The 1st [January 1779]—Again a year is past and truly the first on the stormy, unfriendly sea. Captain Pentzel treated with good Madeira wine, which enabled us to toast the New Year properly. On this New Year’s Day we were as comfortable as one can be on the ocean. We conversed and discussed our distant homeland.

(From Eighteenth Century America: A Hessian Report on the People, the Land, the War as Noted in the Diary of Chaplain Philipp Waldeck, 1776–1780)

And here are the good wishes sent from the Black Pioneers, a provincial unit, to their boss, Sir Henry Clinton:

N York, 1st Jany. 1781—We some of your Excellency’s old Company of Black Pioneers, beg leave to Address your Excellency wishing you a happy new Year and the greatest Success in all your Public and Private undertakings…

(University of Michigan, William L. Clements Library, Sir Henry Clinton Papers, Volume 138, item 10.)

How did you celebrate the New Year last night? I went to a Tibetan Buddhist Dorje Khadro ceremony and threw black sesame seeds representing my negative actions in 2013 into a raging fire.

Many thanks to Bob Vogler and Todd Braisted on the Yahoo RevList. A Happy New Year to all my readers. Best wishes for your good fortune and prosperity in 2014.

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The Winner of The Hell Screen

Ashley McConnell has won a copy of The Hell Screen by I. J. Parker. The author also sent Ashley an ARC of Death of a Doll Maker. Congrats to Ashley McConnell!

Thanks to I. J. Parker for showing us what Japan was like before “Shogun.” Thanks, also, to everyone who visited and commented on her Relevant History post back in November. Watch for another Relevant History post, coming soon.

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Revolutionary Yule

From the Vault: I’ve participated in a number of December booksignings at historic sites that date from the time of the American Revolution. Site visitors are often surprised at the simplicity with which the grounds and interiors of historic buildings are decorated for the holiday season. The decor reflects the way people in America approached Christmas during the Revolution. I originally wrote about this simpler approach in 2009 in Mystery Readers Journal, vol 25 no 1. (The pictures weren’t in the original.) What I’ve learned about Yule and Christmas has influenced my personal seasonal celebration. This year, Yule and the winter solstice fall on the same day, 21 December. Seasons greetings to all my readers.

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Camp Follower, the third novel in my mystery/suspense series set during the Southern theater of the American Revolutionary War, depicts a Yule celebration in the backcountry of South Carolina.

Why Yule and not Christmas?

Victorian Christmas tree celebration

Contrary to popular opinion, Christmas wasn’t a big holiday for the Colonials or the occupying British. There was no Christmas tree, no roasted goose, no weeks of baking and flurry of gift giving, no packing the church pews for a joyous Christmas Eve/Day service, no bearded plump guy in a red suit whizzing around the world in a sleigh full of goodies. Decades later, Prince Albert would initiate some of those traditions, then they’d gather momentum over subsequent decades into what we have now. But it wasn’t happening yet during the Revolutionary War years.

Misrule

Christmas was, in fact, in transition. For centuries, the pagan festival of Saturnalia had been on the Church’s calendar as Christmas. The season was a time of widespread “misrule,” when folks indulged in excessive party behavior that resembled a cross between our modern-day Halloween and Mardi Gras. By the winter solstice each year, the harvests were in, the stock was freshly slaughtered, and the first alcoholic beverages of the season were available. People of all classes had idle time on their hands. Many used it to evaluate a year nearly ended and assess ways to approach the new year. But many commoners also chose to let off steam and vent carnal desires at this time. These people turned class stricture on its head by rioting, destroying property, and indulging in licentious sexual behavior. By custom, commoners often invaded upper class homes in mobs and demanded food and drink. The wealthy provided food and drink for them, a form of largesse, a “treat” to divert a “trick.”

So desperate were the Puritans of Colonial America to distinguish themselves from devotees of this seasonal revelry that they outlawed public celebration and acknowledgement of Christmas within their community for many years. However, not everyone who settled in North America was a Puritan. A number of settlers weren’t even Christians. In the years as the colonies and territories took shape, a range of seasonal celebratory behavior manifested itself in homes and in public.

House in the Horseshoe decorations

In December 1780, most people associated with King George III‘s empire, regardless of religion, still honored the ancient, annual rhythm of solstices and equinoxes in some form. Makes sense, when you consider how many of them made a living off the land and thus had to stay attuned to the seasons. For the winter solstice, they might have decorated their homes with some greenery, or had a feast and/or dance on Yule. The winter solstice and Christmas Day occur close together, some years almost atop each other, so those people who were Christians might also have attended a service in church on Christmas Day. But this would have been a somber, simple service with no glitz. Conservative Protestants — especially those of the backcountry, folk persuasion — frowned on making a material big deal over the birth of Jesus, just as the Puritans had discouraged it.

Camp Follower renders Yule as it might have been in 1780, celebrated on what is technically Christmas Eve by a British regiment camped in the hinterlands of South Carolina. The regimental commander entertains his officers and their ladies with a feast, and plenty of food is distributed among the rank and file — echoes back to an age when the lord of the manor distributed largesse among the poor in effort to circumvent their Saturnalia carousing. During the Yule festivity in Camp Follower, everyone dances and drinks a lot. And the next morning, the chaplain preaches a brief, quiet Christmas sermon for those few who can make it to the service.

History has recorded enough aggression during the Revolutionary War at the time of the winter solstice, Yule, and Christmas to imply that Colonials didn’t regard those days as a spiritual period. Seems peculiar to those of us in the twenty-first century who are accustomed to a winter holiday that’s sacred (and commercial!). It also threatens those who are only comfortable with a picture of this country’s founding mothers and fathers as the Christians we recognize today, not as an amalgamation of people of different faiths whose spirituality occupied a zone in the evolutionary continuum. Regardless of religious persuasion, however, Yule in Revolutionary America does appear to have been a time of relaxation. Most people still used that period to reflect on a year almost over, as their ancestors had done, but widespread “misrule” was no longer the rule.

The concepts of reflection and relaxation seem so sane to me during this frenetic time of the year that I incorporated a peaceful Yule celebration into my family’s winter holiday schedule several years ago. My sons now enjoy Yule more than Christmas. We haven’t had any whining about material gifts since Mom brought back Yule.

You might say that my rediscovery of Yule has been a revolutionary gift that my historical research imparted upon all our lives.

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The Winner of Shadow of the Alchemist

Michele Drier has won a copy of Shadow of the Alchemist by Jeri Westerson. Congrats to Michele Drier!

Thanks to Jeri Westerson for offering insight on the contribution of alchemists to modern science. Thanks, also, to everyone who visited and commented on Relevant History this week. Watch for another Relevant History post, coming soon.

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Crispin vs the Alchemist

Jeri Westerson Author Photo

Relevant History welcomes back Los Angeles native and award-winning author Jeri Westerson, who writes the critically acclaimed Crispin Guest Medieval Noir mysteries. Her brooding protagonist is Crispin Guest, a disgraced knight turned detective on the mean streets of fourteenth-century London. Jeri is president of the southern California chapter of Mystery Writers of America and is vice president of the Los Angeles chapter of Sisters in Crime. When not writing, she dabbles in gourmet cooking, drinks fine wines, eats cheap chocolate, and swoons over anything British. You can learn more about Jeri’s books, watch a series book trailer, and find discussion guides on Jeri’s website. For more information, read her blog, friend Jeri on Facebook, and follow her on Twitter and Goodreads.

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My sixth Crispin Guest medieval noir, Shadow of the Alchemist, has hit the bookstore shelves. Crispin, my disgraced knight turned detective on the mean streets of fourteenth-century London, has faced many foes, dealing with many religious relics and venerated objects. Each object seems to possess a power of its own, either something everyone wants to get their hands on, or can’t wait to get rid of. A Veronica’s veil, Crown of Thorns, the Spear of Destiny, and now the Philosopher’s Stone. Crispin doesn’t believe in the power of these mortal objects, preferring his intellect to the suspicious ramblings of priests and frightened and greedy merchants. But there is something about these objects, something that gives him pause.

Men of power have tried to thwart him, either wealthy merchants, noblemen, or lowly servants. Crispin has seen them all. But this time, he comes up against his Moriarty of sorts, involving a chase down the shadowy streets of London, between men who know the secrets of poisons and purges, sorcery and forbidden sciences. An alchemist.

There are many challenges for the author when writing historically. First and foremost is the contract the author has with her readers. That is, the history must be true and correct. Only with this solid framework in place may the author hang her fiction upon it. Without the proscenium of real history, there is no reason for the reader to stick around and dally in the rest of the play on offer. So a worthy foe for Crispin must be a man of his time. He’s had his share of noblemen to cross swords and wits with. He was once a nobleman himself and so to clash with those he used to know works well. But this time, I thought it would be fun to set him up against an alchemist, those medieval scientists whose lives and works were a mystery to those around them.

We have a perception of the alchemist, of the medieval equivalent of the mad scientist. And we have it also from the time period itself. In Geoffrey Chaucer’s The Canterbury Tales, for instance, Chaucer gives us the Canon’s Yeoman’s Tale, from which we can derive that many alchemists were deemed to be charlatans. And no doubt, many were, the precursor to the snake oil salesman. And yet many were also quite sincere in their doings. They were truly the first scientists, truly trying to understand the chemistry around us and doing experiments rather than relying on the faith of philosophers of the past. The Greek philosophers influenced physicians in the medieval period with their conclusions of the human body and its cures—without ever picking up a pipette and seeing if any of those conclusions actually possessed a basis in fact.

We do know of some alchemists of the past: Paracelsus was a scholar and alchemist from the fifteenth century, and the embodiment of what we will later call “scientist.” Among his many accomplishments: he founded the discipline of toxicology; insisted upon using observation rather than merely relying on the word of the philosophers of the past; coined the terms “zinc,” “chemistry,” “alcohol,” and “gas”; and even delved into psychology by daring to suggest some illnesses were caused by the mind.

Michał Sędziwój was a Polish alchemist and medical doctor from the seventeenth century. One of his greatest accomplishments was discovering that air is not a single substance but in fact is made up of many, one being what would later be called oxygen.

Even Sir Isaac Newton dabbled in alchemy. He believed that metals possessed an inner life of their own and tried in vain—much to the embarrassment of some of his colleagues—to create a Philosopher’s Stone.

These varied men led the way to a better understanding—and a better method to understand—the world around us. Such men, with the wrong intent, can be very dangerous. And so in a dark and dangerous London, an alchemist is on the loose who would do anything to get what he wants. A Napoleon of Crime? Perhaps. It’s up to our hero to bring him to justice one way or another.

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Shadow of the Alchemist book cover image

A big thanks to Jeri Westerson. Shadow of the Alchemist was named to Suspense Magazine’s “Best of 2013” list and was nominated for the RT Reviewers’ Choice Award for Best Historical Mystery. Jeri will give away the hardcover version of Shadow of the Alchemist to someone who contributes a comment on my blog this week. I’ll choose the winner from among those who comment by Monday at 6 p.m. ET. Delivery is available within the U.S. only.

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